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Author(s): Gary Ow.

Volume/Issue: Volume 9, Issue 2 (2026)

Page No: 28-41

Journal: African Journal of Social Sciences and Humanities Research (AJSSHR)

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Abstract:

Trauma recovery frequently falters when therapeutic intervention relies primarily on verbal insight and cognitive reframing. While such approaches can improve understanding, they often fail to engage the embodied and symbolic dimensions through which traumatic experience is originally encoded. This paper advances a model of trauma recovery grounded in ritualized embodiment and meaning-making, proposing that durable change emerges when bodily sensation, symbolic action and narrative authorship are integrated within a structured therapeutic container.
Drawing on interdisciplinary literature from trauma studies, depth psychology, anthropology and narrative theory, the paper argues that ritual functions as a transitional technology: it translates diffuse affect and pre-verbal experience into symbolic form without requiring immediate verbalization. Embodied ritual practices - such as posture, gesture, spatial orientation and controlled enactment - are shown to stabilize affect, regulate arousal and create conditions under which new meanings can be generated safely. Meaning-making is thus reframed not as interpretive insight imposed after the fact, but as an active process of authorship in which individuals renegotiate their relationship to memory, identity and agency.
The paper proposes a phased framework for trauma recovery that moves from somatic stabilization, to symbolic engagement, to narrative integration. Within this framework, ritual operates as a mediating structure that protects against both emotional overwhelm and premature cognitive closure. The model emphasizes containment, timing and client sovereignty, challenging assumptions that continuous emotional processing is necessary for therapeutic progress. Instead, recovery is conceptualized as the gradual restoration of the capacity to choose how experience is held, interpreted and lived. By articulating the mechanisms through which ritualized embodiment supports meaning-making, this paper contributes a theoretically coherent and clinically applicable account of trauma recovery that bridges somatic, symbolic and narrative approaches.

Keywords:

Trauma recovery, ritual embodiment, symbolic–somatic integration, narrative identity, therapeutic containment.

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